October
27, 2017
The Erl King (Le Roi des Aulnes) – France, 1929
There is
an old adage that states that a page in a book is the equivalent of a minute of
screen time. Therefore, if you told me that Marie-Louise Iribe’s The Erl King had been made as part of a
wager, I wouldn’t be surprised at all. In fact, it would make perfect sense. Picture
it: Two people sitting around, each challenging the other to do the impossible:
base a film on German-writer Johann Wolfgang von Goethe’s 1782 poem of the same
name, a poem that contains just 8 stanzas and has 32 lines of prose in total.
In other words, there’s not a lot there, certainly nothing that would make it
seem like choice material for a 45–minute movie.
Yet this
is exactly what Iribe did in 1929. As if to prepare viewers for the challenge
ahead, the film begins with a view of the actual poem, and in those fleeting
moments we see just how short it actually is. Knowing what follows, I imagine
that more than a few viewers will shake their head incredulously, while the
recurring thought it can’t be done
rings through their heads. Perhaps even more remarkable is the fact that the
film follows the events in the poem rather faithfully. Sure, there are
instances of poetic license, yet these only act as brief interludes before the
next exchange between a father and his extremely ill son.
Having
said that, I should also note the artistic choices made in this rendering. The
Erl King, in the poem a mysterious - and perhaps imaginary - voice beckoning
the boy to the netherworld, is given a physical form, first appearing as an
eerie toad-like creature and then stretching out into a giant figure more
closely resembling one of the Crusaders than the Grim Reaper. There is also the
addition of a good fairy who objects to the Erl King’s efforts to take the boy
and a family that offers the pair shelter after their horse collapses due to
exhaustion.
Taken as
a whole, it is hard to say for sure whether Iribe intends for the Erl King to
be seen as a figment of the boy’s imagination or a genuine figure. Early
comments by a woman who tends to the boy suggest the former; the multiple characters
and elaborate attention to detail, as well as the director’s decision to give a
physical form to what could be nothing more than the apparitions of a weakened
mind, make the latter an acceptable reading of the film.
Which of
these interpretations you accept makes little difference, for narratively, the
film remains a one-trick pony, a rather elongated chase scene through a haunted
forest, the conclusion of which is already common knowledge. Thus, without a
question as to what its finale will be, the audience’s role, I suppose, is to
assess how well the poem was translated into a film. We are supposed to notice
the additions and marvel at the techniques used to create the harrowing journey
only hinted at in Goethe’s poem.
And in
this regard, the film is mostly successful. I was impressed by the film’s
uncanny use of darkness and fog, and I particularly admired the way Iribe
layers transparent impressions of the fairies and the Erl King over solid
images of the father and son. This makes the Erl King and the world he inhabits
much more realistic, for it establishes it as possibly existing in a reality in
which the Erl King could appear to some, yet remain hidden to others. Overall,
it’s very impressive camera work, and it almost makes up for the film’s
narrative dearth and the repetitive nature of film toward the end.
The Erl King is one of those films that I
admired more than I enjoyed. There simply isn’t enough to this version of The Erl King to make much of a lasting
impact. In many ways, it reminded me of the recent Mad Max film, a film composed
of one long chase without build up or explanation. Here, death simply wants the
boy. Yet also here, like in many of today’s horror films, death has obstacles
placed in front of it. It must simultaneously be something people can elude,
while also being escapable. So, Iribe gives death human qualities. He has
desires, disagreements, and disloyal servants; he must attempt great feats of
physical endurance, such as wrestling an animal into submission and pursuing his
prey on horseback. In this way, he resembles a Greek or Roman god rather than an
omnipotent being who requires no physical form to achieve his goals. This
worked for Bergman when he made The
Seventh Seal. Here, it comes across as somewhat silly, as well as a little
tiresome. Still, I hope people watch the film. It is extremely well directed
and rather breathtaking visually. I feel confident in saying that Iribe was a skilled
filmmaker, and I can only hope that more of her work has
survived. (on DVD as part of Flicker Alley’s Early Women Filmmakers: An International Anthology)
2 and a
half stars
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