April 19, 2018
The Only Son –
Japan, 1936
Taisho period writer Ryunosuke Akutagawa is perhaps best
known as the author of the short story “In a Grove,” which would eventually be adapted
by Akira Kurosawa and given the title of Akutagawa’s 1915 short story, Rashomon. Sadly, Akutagawa lived just 35
years, and during his final few, he is said to have worried incessantly that he
had inherited his mother’s mental disorder. At the same time, he was also
experiencing hallucinations and severe bouts of nervousness. Japanese audiences
in 1936 would likely have recognized the name and remembered his struggles, so
when they saw the quote that introduces Yasujiro Ozu’s 1936 film, The Only Son, they would likely have been
prepared for the kind of story that followed it, and the quote is important. It
foreshadows the mood and events depicted onscreen, and, perhaps most importantly,
it allows viewers to assess the characters properly. Here’s the quote: “Life’s
tragedy begins with the bond between parent and child.” Let that sink in for a
moment.
Ozu’s film is primarily the story of Tsune Nonmiya (Choko
Iida), a poor widow in Shinshu, Japan, and her son, Ryosuke (Shin’ichi Himori).
In the film’s opening scenes, we see and feel what it is like to live in
Shinshu – the scorching heat, the dry, desert land, and the mundane, repetitive
feel that can accompany a textile job. When a character says that there is no economic
future there, we have already witnessed the truth behind the sentiment. It’s no
surprise then to hear Tsune declare her intention to do whatever it takes to
put him through school. For Ryosuke, this means hope; for his mother, extreme
sadness, long working days, and great loneliness, as Ryosuke’s school is in
Tokyo.
From there, the film flashes forward twelve years, and we
witness a short conversation between Tsune and one of her co-workers. It is
noteworthy because in her comments, she praises her son and glows with pride when
relating the fact that he has a job in Tokyo. She is even planning to visit. A
year later, she makes good on her words, and we see mother and son sitting in a
cab together, both of their faces beaming with joy and pride. Look closely, though.
Hers is real, his forced.
In this contrast, we see one of the film’s recurring themes –
that painful truths are often masked through positive facial expressions,
sweet-sounding words, and cultural niceties. In The Only Son,
the same wide, strained smile appears on the faces of Ryosuke, Tsune, one of
Ryosuke’s former teachers, and a few others we meet. What these characters all
have in common is that they are reflecting the burdens put on them by both
society and themselves. Society expects to hear great things about those that
have an education and live in the city; people want to be able to tell stories
that give both them and their siblings honor; and they also want to believe
that their efforts have not been in vain. So, they put on a show; looks of
contentment adorn their faces, and words of confidence and aspiration spill out
of their mouths. Ozu intends for us to identify these scenes as false. It made
me wonder, though, whether people interpret them as such in real life.
Interestingly, Ozu does not include any scenes in the more
touristy parts of Tokyo. For example, we hear, but do not see, that Ryosuke took his mother to popular areas like Ueno, and this is a wise move. Ozu likely
knew that showing those places would alter the audience’s impression of Tokyo,
shifting it from slightly negative to rather upbeat, and what Ozu wants Tokyo
to represent is an enigma, a towering economic powerhouse that crushes just as
many dreams as it makes comes true. It is a city that inspires confidence in
oneself – perhaps even overconfidence – only to dash it for those who expect
life to be easy instantly. And it is these shattered hopes that can lead to
withdrawal. Ozu shows us this in the images that adorn the walls of Ryosuke’s
small home and in the movie that he takes his mother to. Instead of being
famous icons from Japan, it is Western ones, and the film they watch together
is German. It’s telling that Ryosuke watches it wide-eyed, while Tsune has to
keep herself from nodding off.
Ozu is sometimes accused of repeating himself, and there are
things in The Only Son that re-appear
in later films. For instance, Ozu returned to the notion of parents being
separated from the children in 1942’s There
Was a Father, and in Tokyo Story,
a parental visit yields far more disappointment than joy. In The Only Son, Ozu also uses familiar
camera angles, again placing the camera further away, giving the audience the
feeling that they are on the outside looking in. However, it is the details of
each of his films that truly separates them. Here, we are shown what happens
when reality doesn’t match our expectations and when survival entails brushing
off one defeat and rushing head on toward the next potential one. Survival can sometimes
demand this of us, but it is unclear at the end of the film whether anyone has
it in them to do it.
The Only Son is a
moving film, filled with heart-breaking characters and impressive performances.
It tells a fascinating story that made me think about my own family and the
times when I have either balked at sharing something or received support that
didn’t ring entirely true. In other words, The
Only Son touches on universal themes, and therefore, in spite of its
subtitles, it is accessible to people from all backgrounds. If I have one quibble
with the film, it is its repeated long shots of Ryosuke’s apartment and his
home’s surroundings. Some of these are important symbolically, for they
establish the area’s status as economically disadvantaged; others, however, can
come across as time killers, and many go on a bit too long. A minor complaint
about a film that is thought-provoking and poignant. It is not one I’m likely ever
to forget. (On DVD from the Criterion Collection)
3 and a half stars
*The Only Son is
in Japanese with English subtitles.
1 comment:
Hi! Thank you for this text. It is a very touching film.
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